جَنَّٰتِ عَدْنٍ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "جَنَّٰتِ عَدْنٍ".
وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ۚ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
2:26.
3:16; 5:3; 9:22; 57:21.
Important Words:
جنات عدن (Gardens of eternity). عدن is derived from عدن. They say عدن بالارض i.e. he remained, stayed, dwelt or abode in the land. عدنت البلد means, I took for myself the town or country as a home or a settled place of abode. An Arab would say عدنت الابل بمکان کذا i.e. the camels kept to such a place, not quitting it. جنات عدن would, therefore, mean Gardens of perpetual abode (Lane). See also 5:66.
Commentary:
The word طیبة translated as "delightful" in the text also means good, agreeable and clean. The use of this word thus hints that our houses and dwelling-places on this earth should also be clean and agreeable to live in. See also note on 9:68 above.
The expression, Gardens of eternity, hints that the permanent home of man is the Hereafter, the life of this world being only transient. Incidentally, it also implies that the blessings of Heaven are everlasting. See also 5:66.
a
3:16; 5:3; 9:22; 57:21.
h
2:26.
e
2:26.
f
3:16; 5:3; 9:22; 57:21.
1226
Important Words:
جنات عدن (Gardens of eternity). عدن is derived from عدن. They say عدن بالارض i.e. he remained, stayed, dwelt or abode in the land. عدنت البلد means, I took for myself the town or country as a home or a settled place of abode. An Arab would say عدنت الابل بمکان کذا i.e. the camels kept to such a place, not quitting it. جنات عدن would, therefore, mean Gardens of perpetual abode (Lane). See also 5:66.
Commentary:
The word طیبة translated as "delightful" in the text also means good, agreeable and clean. The use of this word thus hints that our houses and dwelling-places on this earth should also be clean and agreeable to live in. See also note on 9:68 above.
The expression, Gardens of eternity, hints that the permanent home of man is the Hereafter, the life of this world being only transient. Incidentally, it also implies that the blessings of Heaven are everlasting. See also 5:66.
e
See 2:26.
f
3:16; 5:3; 9:22; 57:21.
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ ۚ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
9:72; 13:24; 61:13.
یہ آیت بھی بتاتی ہے کہ یہ مسلمانوں کی ترقی کے متعلق ہے ورنہ اگلے جہان کی جنتوں کا مسلمانوں کو زندگی میں کسی وقت بھی علم نہیں ہو سکتا تھا۔
9:72; 13:24; 61:13.
The expression, Bil Ghaib, may also signify that the Faithful will get "Gardens of Eternity" because they believed in things which they did not see—God, angels, Hereafter, etc.
9:72; 13:24; 61:13.
Commentary:
The words جنات عدن signify divine favours and blessings which know no end or diminution.
The expression بالغیب signifies that the faithful will get gardens of eternity because they believed in things which they did not see—God, angels, Hereafter etc. Or it may signify that they will get gardens when there will be no apparent signs of their ever getting them.
The word مأتیاً (must come to pass) signifies that the fulfilment of the Divine promise is as sure as if it has already come to pass. It may also signify that the Faithful will be given gardens of eternity without any wish or desire on their part.
e
9:72; 13:24; 61:13.
1
یہ آیت بھی بتاتی ہے کہ یہ مسلمانوں کی ترقی کے متعلق ہے ورنہ اگلے جہان کی جنتوں کا مسلمانوں کو زندگی میں کسی وقت بھی علم نہیں ہو سکتا تھا۔
c
9:72; 13:24; 61:13.
2203
Commentary:
The words جنات عدن signify divine favours and blessings which know no end or diminution.
The expression بالغیب signifies that the faithful will get gardens of eternity because they believed in things which they did not see—God, angels, Hereafter etc. Or it may signify that they will get gardens when there will be no apparent signs of their ever getting them.
The word مأتیاً (must come to pass) signifies that the fulfilment of the Divine promise is as sure as if it has already come to pass. It may also signify that the Faithful will be given gardens of eternity without any wish or desire on their part.
a
9:72; 13:24; 61:13.
1787
The expression, Bil Ghaib, may also signify that the Faithful will get "Gardens of Eternity" because they believed in things which they did not see—God, angels, Hereafter, etc.
جَنَّٰتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ ٱلْأَبْوَٰبُ
رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
13:24; 52:22.
The verse lays down a great principle. No work is accomplished and no success achieved by anyone in this world single-handed. Several other persons, consciously or unconsciously, make their contribution to it. These conscious or unconscious associates and helpers primarily are a person’s parents, wife and children. So these near relatives will also be allowed to participate in the blessings which will be bestowed upon believers for his good works.
13:24; 52:22.
Commentary:
The verse lays down a great and good principle. No work is accomplished and no success achieved by anyone in this world single-handed. Several other persons, consciously or unconsciously, make their contribution to it. These conscious or unconscious associates and helpers generally are those who are connected nearly with him, i.e. his parents, wife and children. So these near relatives of a believer will also be allowed to participate in the blessings that will be bestowed upon him as a reward for the contribution they had made in helping him to preach the cause of truth.
c
13:24; 52:22.
1154
这节经文制订了一项伟大的原则。世界上任何一个单枪匹马的人, 是做不成任何工作的。必须要有几个其他的人, 有意识或无意识地共同出来努力。这些有意识或无意识的帮助者和同伙人, 主要是一个人的双亲、妻子和子女。因此, 这些近亲也获许入于信者群中而获得善行的赐福。
b
13:24; 52:22.
3500
Commentary:
The verse lays down a great and good principle. No work is accomplished and no success achieved by anyone in this world single-handed. Several other persons, consciously or unconsciously, make their contribution to it. These conscious or unconscious associates and helpers generally are those who are connected nearly with him, i.e. his parents, wife and children. So these near relatives of a believer will also be allowed to participate in the blessings that will be bestowed upon him as a reward for the contribution they had made in helping him to preach the cause of truth.
a
13:24; 52:22.
2596
The verse lays down a great principle. No work is accomplished and no success achieved by anyone in this world single-handed. Several other persons, consciously or unconsciously, make their contribution to it. These conscious or unconscious associates and helpers primarily are a person’s parents, wife and children. So these near relatives will also be allowed to participate in the blessings which will be bestowed upon believers for his good works.
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
9:72; 19:62; 20:77.
9:72; 19:62; 20:77.
9:72; 19:62; 20:77.
Commentary:
The verse purports to say that Muslims, by preaching Islamic ideals and principles to the world, will prosper and Islam will advance and make progress.
b
9:72; 19:62; 20:77.
a
9:72; 19:62; 20:77.
4232
Commentary:
The verse purports to say that Muslims, by preaching Islamic ideals and principles to the world, will prosper and Islam will advance and make progress.
b
9:72; 19:62; 20:77.